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How did Fate play a role in 'The Monkey's Paw' by W.W. Jacobs and 'Antigone' by Sophocles?
Wiki User
∙ 12y ago
That it is foolish to tamper with it is the role that fate plays in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.) and in "The Monkey's Paw" by W.W. Jacobs (September 8, 1863 - September 1, 1943).
Specifically, divine will calls for below ground burials for all Thebans. Theban King Creon decides to issue a contradictory edict that denies these god-given rights to the disloyal Theban dead. But the Furies of fate do not stand idly by. Creon ends up losing his family, friends, home and job since the gods leave no offense unpunished.
Likewise, the monkey's paw is a talisman. It offers three wishes to its bearer. But the wishes turn back on the bearer since fate is being tampered with.
Wiki User
∙ 12y ago
In "The Monkey's Paw," fate is portrayed as a malevolent force that grants the wishes of the characters, only to bring about tragic consequences. In "Antigone," fate is depicted as an unavoidable force that governs the destinies of the characters, leading to their eventual downfall. Both stories highlight the powerlessness of individuals in the face of fate and the inevitability of tragic outcomes.
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What do the choral odes say about Antigone's fate in 'Antigone'?
That she is the cursed and that her behavior does not make her fate better are what the choral odes say about Antigone's fate in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is described and self-described as the cursed daughter of a cursed royal house. The chorus is not sympathetic to Antigone's downfall. In fact, chorus members observe that like father, like daughter Antigone gets the fate that her uncontrolled behavior wins for her.
What are Antigone's religious views in 'Antigone'?
Belief in gods and fate is Antigone's religious view in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone believes in the gods of Mount Olympus. She considers the gods as the sources of cherished Theban traditions for organizing life and preparing for death. She makes a promise to her father, disgraced Theban King Oedipus, that she will try to be happy all the while that she accepts her fate.
Is Antigone's death a result of her fate or her own free will in 'Antigone'?
Free will is what causes Antigone's death in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is aware of divine curses on the Theban royal house of which she is a descendant and current member. But there is no mention of any specific prophecy regarding her fate. Additionally, she chooses to break a royal law for which any violation carries an automatic death sentence.
With whose guilt does the chorus align Antigone's fate in 'Antigone'?
It is with her parents that the chorus aligns Antigone's fate in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus brings up the disgrace of Theban Princess Antigone's incestuous parents, King Oedipus and Queen Jocasta. The members also discuss the divine curse on the royal house of Labdacus, of which Antigone is a direct maternal and paternal descendant. They observe that Antigone exhibits the same uncontrolled passionate outbursts that got her father in trouble.
What is the purpose of the choral ode that follows Antigone's final exit in 'Antigone'?
An observation on the inevitability of fate is the purpose of the choral ode that follows Antigone's final exit in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus gives examples of three mortals who suffer. One example recounts persecution that is followed by triumph and vengeance. The other two examples relate to less fortunate meetings with Dionysos the wine god and with fate. The ode therefore summarizes that Antigone's suffering fits in with the fate of a god-cursed line.
Why does Antigone accept her fate in 'Antigone'?
That she believes that the gods rule is why Antigone accepts her fate in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone accepts the gods as the ultimate authority in life and death. She believes in the divine will that guarantees to all Thebans rights to below ground burials. When she chooses to break a royal edict in order to obey a divine law, she therefore chooses to accept the death sentence for her civil disobedience.
Whom does Antigone blame for her fate in 'Antigone'?
Ultimately is the gods that Antigone blames for her fate in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone does not seem to realize how abrasive and uncontrolled she can be. She seems to think that having correct convictions entitle her to express them in any disrespectful way that she wants to. Her last words validate this stance since she observes that she is dying precisely because she defends divine will and the gods over royal law and rulers.
How is Antigone's fate ironic in 'Antigone'?
That she obeys the gods but receives the death penalty is the way in which Antigone's fate is ironic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone faces a situation in which two authority figures conflict. Divine will indicates that she must give her brother Polyneices a below ground burial, which a recent royal edict forbids. Antigone knows that the gods rule and that her choice is correct. But her uncle King Creon sentences her to death for breaking his law.
What is Antigone's view of life in 'Antigone'?
Controlled by fate, dominated by the gods and eclipsed by death is Antigone's view of life in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone believes that the life of each mortal is custom designed by the Furies of fate. She concludes that the all knowing and powerful gods rule in life and in death. She feels that life is brief and dominated by the far greater part of human existence being spent in the Underworld of the afterlife.
Whose fate does Antigone compare to her own in 'Antigone'?
It is to Niobe that Antigone compares her fate in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone and Niobe experience grief over the unburied bodies of those they love. Antigone feels that she must bury her brother Polyneices whose body is being denied by her uncle King Creon of the god-given rights of all Thebans to below ground burials. Niobe has the pain of seeing her children killed by the gods and not immediately buried.
What does Creon say about fate in 'Antigone'?
That it is crushing is what Creon says about fate in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon appears not to worry about fate during most of the play. He even may be said to give the impression of considering it as something that happens to others or that his fate is charmed. But the Furies of fate ultimately trip up all mortals who disrespect them and the gods, as Creon discovers at great personal and professional loss.
Whom does Antigone blame for her fate?
Ultimately is the godsthat Antigone blames for her fate in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone does not seem to realize how abrasive and uncontrolled she can be. She seems to think that having correct convictions entitle her to express them in any disrespectful way that she wants to. Her last words validate this stance since she observes that she is dying precisely because she defends divine will and the gods over royal law and rulers.
