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Hosea 8:7 For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.

There are many references to 'wind' and several references to 'whirlwind' in Scripture. 'Wind' here is in Hebrew 'ruwach' (Strongs 7307), which was first used at Genesis 8:1. There we learn wind is not inherently evil, in fact in this instance it was helpful and good since it dried up the waters of the worldwide Flood. 'Whirlwind' is in Hebrew 'cuwphah' (Strongs 5492) which was first used at II Kings 2:1 to describe Elijah's ascension to heaven. Apparently, neither is 'whirlwind' inherently evil.

Therefore we must approach the answer from the perspective of the verse's context. What IS being discussed in Chapter Eight of Hosea?

Israel's idolatry!

God wishes here to point out Israel's pattern of sin which led to her being returned to the bondage of government by other nations.

Israel had 'sown wind' by looking to Assyria for protection rather than depending upon their God, 'sown wind' by breaking covenant with a holy God in worshipping idols rather than worshipping Him, and 'sown wind' by choosing a king from among men rather than wanting God Himself as their king as Moses had so respectfully asked--and been graciously allowed.

Therefore Israel reaping 'the whirlwind' was for Israel reaping something similar in nature to that which they sowed, yet larger, and in this case far more dangerous, as whirlwinds can be. At the end of the passage God's disapproval with Israel is clear and pointed, highlighted by the prophet Hosea:

My God will cast them away, because they did not hearken unto him: and they shall be wanderers among the nations. Hosea 9:17

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If you commit sins, you will reap evil

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Q: He who sows the wind shall reap the whirlwind?
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Exodus 33:23 And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.Jeremiah 18:17 I will scatter them as with an east wind before the enemy; I will shew them the back, and not the face, in the day of their calamity


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Gods living presence with people this can not been seen so a number of images are used to describe it wind, dove, water, breath and fire. Wind The Holy Spirit appeared as wind on the day of Pentecost Wind is very powerful, like the Holy Spirit You can't see the wind, but you know that it is there by its effects The effects of the Holy Spirit are his gifts Wind / air are essential for life - the Holy Spirit is essential for the life of the church Fire The Holy Spirit appeared as fire on the day of Pentecost Fire is very powerful much like the Holy Spirit Fire gives strength and purify and so can the Holy Spirit Fire can be used to guide, and the Holy Spirit guides the church


Name for the Holy Spirit?

The name 'Ruach' is the Hebrew for 'Holy Spirit' as stated above. However, as this question is cateogried under 'New Testament' these books were written in Greek. The Greek word for Holy Spirit is 'pneuma' (meaning 'wind' from where we get the word 'pneumatic' - wind powered. Other names include 'Lord', 'Giver of Life', 'Holy Ghost', 'Wind of God' among many others


Why was there wind and fire at Pentecost?

A:The story of Pentecost in Acts chapter 2 closely parallels the Jewish Pentecost account of the giving of the Law on Mount Sinai, fifty days after Passover. Numbers 11:25 tells us that on that occasion, the spirit of God came down on the seventy elders and they began to prophesy in ecstasy. Wind has always been associated with the Holy Spirit, if only because the same Hebrew word can mean either wind or spirit. The translation here is 'spirit' because the spirit of God came down, but elsewhere the text could also be interpreted as 'wind'. The Christian Pentecost story so closely parallels the Jewish Pentecost that it was arguably inspired by the earlier account. Acts of the Apostles was written in Greek, so the author could speak of the Holy Spirit and of a rushing mighty wind without ambiguity. When writing the story of Pentecost, he wanted to demonstrate awesome power and leave no doubt that something special really occurred, so used the physical symbols of a rushing mighty wind and fire. Of course, if the Holy Spirit really came upon the apostles, he had no need of these symbols - after all, the modern Church teaches that the Holy Spirit can come down on Christians without wind or fire.

Related questions

What is an example of cause and effect in the Bible?

For they have sown the wind, and they shall reap the whirlwind. (Hosea 8.7)


What does Quien siembra vientos recoge temtestades mean?

It's an idiom-- he who sows the wind shall reap the storms, meaning basically, there are consequences for what you do.


Do born again believer reap what he sow?

Not only believers, but we all reap what we sow; according to the Word in Galatians 6.9. - And let us not be weary in well doing: for in due season we shall reap, if we faint not. And also the unbelievers, as in Hosea 8. 7. - For they have sown the wind, and they shall reap the whirlwind: And the preachers: Psalms 28.5. - They that sow in tears shall reap in joy.


Who said They have sown the wind and they shall reap the whirlwind?

This quote is originally from Hosea 8:7 (King James Version); full verse: "For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up" Actually, I believe the question is relative to the 2nd world war. Specifically, the Air Marshall was the head of Britain's Bomber Command, one Arthur "Bomber" Harris. He was, of course, quoting the above passage from the Bible.


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When was Reap the Wild Wind created?

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