1 Rosh Hashanah - The Jewish New Year
2 Aseret Yemei Teshuva - Ten Days of Repentance
3 Yom Kippur - Day of Atonement
4 Sukkot - Feast of Booths (or Tabernacles)
5 Shemini Atzeret and Simchat Torah
6 Hanukkah - Festival of Lights
7 Tenth of Tevet
8 Tu Bishvat - New Year of the Trees
9 Purim - Festival of Lots
10 Pesach - Passover
11 Sefirah - Counting of the Omer
12 Lag Ba'omer
13 Shavuot - Feast of Weeks - Yom HaBikurim
14 Seventeenth of Tammuz
15 The Three Weeks and the Nine Days
16 Tisha B'av - Ninth of Av
17 Rosh Chodesh - the New Month
18 Shabbat - The Sabbath - שבת
19 Yom HaShoah - Holocaust Remembrance day
20 Yom Hazikaron - Memorial Day
21 Yom Ha'atzmaut - Israel Independence Day
22 Yom Yerushalaim - Jerusalem Day
The major holidays of Judaism are Rosh Hashanah (New Year), Yom Kippur (Day of Atonement), and Pesach (Passover).
A minor holiday Jews celebrate is Hanukkah. which is an 8 day ceremony that usually takes place between late November and late December. It commemorates the victory of Maccabees and the re-dedication of the holy temple in Jerusalem.
There are many more holidays observed in Judaism.
1 Rosh Hashanah - The Jewish New Year
2 Aseret Yemei Teshuva - Ten Days of Repentance
3 Yom Kippur - Day of Atonement
4 Sukkot - Feast of Booths (or Tabernacles)
5 Shemini Atzeret and Simchat Torah
6 Hanukkah - Festival of Lights
7 Tenth of Tevet
8 Tu Bishvat - New Year of the Trees
9 Purim - Festival of Lots
10 Pesach - Passover
11 Sefirah - Counting of the Omer
12 Lag Ba'omer
13 Shavuot - Feast of Weeks - Yom HaBikurim
14 Seventeenth of Tammuz
15 The Three Weeks and the Nine Days
16 Tisha B'av - Ninth of Av
17 Rosh Chodesh - the New Month
18 Shabbat - The Sabbath
19 Yom HaShoah - Holocaust Remembrance day
20 Yom Hazikaron - Memorial Day
21 Yom Ha'atzmaut - Israel Independence Day
22 Yom Yerushalaim - Jerusalem Day
Many of these holidays are found in Leviticus ch.23. Other occasions are more recent; specifically Purim (2375 years), Hanukkah (2200 years), and the fasts marking the Destruction of the Temple (Zechariah 7:3 and 8:19).
The holidays begin at sunset and last until after nightfall around 25 hours later. They serve to enrich the Jewish year and to connect the people with their past.
All of these days are marked by added prayers and Torah-readings; and each has its specific observances.
Each of the festivals has its specific purpose and laws:
Every one of them has as its purpose "remembering the Exodus from Egypt" (as stated in our prayers and the kiddush over wine). In addition, Passover is a Thanksgiving to God for the barley-harvest, Shavuot is a thanksgiving to God for the wheat-harvest, and Sukkot is a thanksgiving to God for the ingathering of grain.
Shavuot also celebrates the Giving of the Torah on Mount Sinai, and Sukkot commemorates God having protected us in the wilderness.
It may also be noted that it is instinctive and a moral and emotional need to celebrate in front of God every so often. This was Cain's motivation in making his offering in Genesis ch.4 without having been commanded.
Had God not given us the Torah-festivals listed above, we might instinctively seek out those of the Canaanites, which the Torah warns against (Exodus 34:15) immediately before listing the Jewish festivals (in the following verses).
The Fast of Esther commemorates the danger that the Jews were in, during the events described in the Book of Esther.
The sixth fast, Yom Kippur, is the Day of Atonement, commanded in Leviticus 23:26-32.
There is no one way that holy days are celebrated in Judaism. Each holy day in Judaism has its own traditions and ceremonies associated with them. However, certain holidays are observed in the same manner as Shabbat (the Sabbath) in addition to their own unique ceremonies in that all of the 39 forms or work as specified in the Torah are avoided.
Fast days:
See the attached Related Link.
yom kippur
The festival calendars in the Torah list 3 pilgrimage festivals when all Jews were to present themselves at the Temple (or at the portable sanctuary in the desert). These are Pesach (Passover), Shavuot (Pentecost or the Feast of Weeks) and Succot (the Feast of Booths), plus an extra day of assembly attached to Succot. These festivals continue to frame the year, although the requirement to make a pilgrimage to Jerusalem ended with the destruction of the Temple by the Romans in the year 70. The festival calendars also list Rosh Hashannah (the New Year) and Yom Kippur (the Day of Atonement) in the fall. Pesach and Succot are week-long festivals where work is forbidden only on the initial and final days, the others are one-day events where work is forbidden.
Minor festivals were added later. Purim celebrates the story found in the Book of Esther, and Hanukkah celebrates the victory of the Maccabees found in the apocryphal books of the Maccabees. Both of these are considered minor festivals in the sense that there is no prohibition on doing work on these days. In a sense, they are festivals but not holidays.
Yes, since Hanukkah is a Jewish holiday.
The people who celebrate Hanukah are Jewish instead of Christian. Christmas is a Christian holiday, and Hanukah is the Jewish holiday that falls closest to Christmas.
Only Jews celebrate Channukah because it is a Jewish holiday that commemorates an event in Jewish history.
Christmas and Easter
Gentiles aren't Jewish. Hanukah is a Jewish holiday.
There is no such thing as "Hanukkah People". People who celebrate the holiday of Hanukkah are called Jewish people. And there are no Jewish rituals that refer to "long" candles.
The holiday of Passover is when we celebrate how HaShem brought us out of slavery in Egypt.
Muslims don't celebrate Kwanzah. That's a Jewish holiday.
jewish new year
Jewish people celebrate Passover to celebrate their people's liberation from slavery. The holiday celebrates when Jews were freed from slavery in Ancient Egypt.
A gentile is someone who is not Jewish; therefore, a gentile does not celebrate the Jewish holidays such as Hannukah, Rosh Hashannah, etc.
Hanukkah is a Jewish celebration:http://judaism.answers.com/jewish-holidays/hanukkah