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Some very popular symbols are

  • the Chanukkiyah (Hanukkah-menorah)
  • the dreidel, with the hebrew letters ×  ×’ ×” ש
  • a depiction of a cruse of oil
Here are some other symbols:
  • Chocolate coins
  • potato pancakes
  • jelly donuts
One of the most popular symbolic representations of the Hanukkah is the Chanukiah (Hanukkah-menorah). The Chanukiah is a candle holder with eight branches, each representing one of the eight days of Hanukkah plus a ninth candle that is used to light the remaining eight. One candle (plus the kindling-candle) is lit on the first night; and then each subsequent night, an additional candle is added, until all 8 are lit on the last night.

The reason for the candles comes from a tradition recorded in the Talmud. During the re-dedication of the Temple after the successful Jewish revolt against the Seleucid monarchy, the Jews found only enough ritually pure olive oil to light the Temple Menorah (a seven branched candle holder) for one day, but the supply miraculously lasted eight days until a new supply could be obtained.

Answer 2

The symbols are the menorah, and a cruse of oil, because the miracle occurred in the menorah of the Temple, which was lit with oil.
The Seleucids (Syrian-Greeks) under Antiochus Epiphanes (2nd century BCE), at the instigation of the Hellenizers, had forbidden various Torah-practices such as Sabbath-observance and circumcision, rededicated the Temple to a Greek idol, and pressed the Jews to offer up sacrifices to the idol. One of the leading elder Jewish sages called upon the people to keep observing the Torah anyway; and if necessary, to use force in resisting the decrees. When a Hellenized Jew offered a sacrifice to the Greek idols in a nearby village, the sage killed him as well as the Greek overseer. This brought a violent reaction from the Greeks; and the loyal Jews, led by the Hasmonean family, were forced to retreat from their towns and strike out at the Greeks in an attempt to oust them from the Holy Land and to enable the people to once again observe the Torah. The Torah-Jews were heavily outnumbered by the attacking Greek armies, but God gave them miraculous victories again and again. After three years of struggle, the Greek armies retreated from Jerusalem, and the Hasmoneans (also called Maccabees) entered the Holy Temple which the Greeks had defiled, reconsecrated it to God, and began the Temple service once more. Among other things, they wanted to relight the olive oil candelabrum (Exodus ch. 25), but could only find one day's supply of undefiled oil - and it would take eight days to make and bring some more.
Miraculously, the menorah stayed lit for eight days (Talmud, Shabbat 21b), allowing enough time for new oil to be prepared and brought. The significance of the miracle is that it demonstrated that God's presence was still there. The Torah-community was overjoyed, because God's presence meant everything to them.
This is what Hanukkah represents: the closeness to God; and the avoidance of Hellenization (assimilation).
The Torah Sages instituted the festival of Hanukkah at that time (Talmud, Shabbat 21b), to publicize the miracle (Rashi commentary, ibid). This is why we light our Hanukkah-menorahs.
(The Hanukkah-menorah, or hanukkiyah, is a special form of the original seven-branched menorah. Our Hanukkah-menorahs have eight spaces for oil, or candles, to mark each of the eight days for which the oil lasted and a ninth to hold the shamash, a candle used to light the others.)
The Al-Hanisim prayer which we recite during Hanukkah centers around the Hasmoneans' victory and rededication of the Temple, while the candle-lighting commemorates the miracle of the oil.
Though the military victory is prominently mentioned in the prayers, it wouldn't have been celebrated if not for the miracle of the oil. It should also be noted that the main goal for which the Maccabees fought was not political independence. They fought to enable the people to observe the Torah's commandments; as we say in the Al Hanisim prayer: "the Greeks sought to cause us to forget Your Torah and leave Your statutes."

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βˆ™ 6y ago
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βˆ™ 12y ago

There are 9 candles that are lit on Hanukkah. One is the helper candle ("shamash") used to light the other 8, which symbolize the 8 days of Hanukkah.

A story in the Talmud (500 years after the Maccabean War) tells of a legendary miracle. After the war, When the Jews returned to rededicate the Ancient Temple, they found that there was only enough oil to keep the eternal lamp burning for 1 day. It would take 8 days to make more of this special oil. So they lit the lamp, and it miraculously burned for 8 days, giving them plenty of time to make more oil to keep the lamp burning.

Although this is just a legend, in modern times, we light candles to symbolize the miracle of the oil lasting 8 days.

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βˆ™ 6y ago

The symbols are the menorah, and a cruse of oil, because the miracle occurred in the menorah of the Temple, which was lit with oil.

The Seleucids (Syrian-Greeks) under Antiochus Epiphanes (2nd century BCE), at the instigation of the Hellenizers, had forbidden various Torah-practices such as Sabbath-observance and circumcision, rededicated the Temple to a Greek idol, and pressed the Jews to offer up sacrifices to the idol. One of the leading elder Jewish sages called upon the people to keep observing the Torah anyway; and if necessary, to use force in resisting the decrees. When a Hellenized Jew offered a sacrifice to the Greek idols in a nearby village, the sage killed him as well as the Greek overseer. This brought a violent reaction from the Greeks; and the loyal Jews, led by the Hasmonean family, were forced to retreat from their towns and strike out at the Greeks in an attempt to oust them from the Holy Land and to enable the people to once again observe the Torah. The Torah-Jews were heavily outnumbered by the attacking Greek armies, but God gave them miraculous victories again and again. After three years of struggle, the Greek armies retreated from Jerusalem, and the Hasmoneans (also called Maccabees) entered the Holy Temple which the Greeks had defiled, reconsecrated it to God, and began the Temple service once more. Among other things, they wanted to relight the olive oil candelabrum (Exodus ch. 25), but could only find one day's supply of undefiled oil - and it would take eight days to make and bring some more.

Miraculously, the menorah stayed lit for eight days (Talmud, Shabbat 21b), allowing enough time for new oil to be prepared and brought. The significance of the miracle is that it demonstrated that God's presence was still there. The Torah-community was overjoyed, because God's presence meant everything to them.

This is what Hanukkah represents: the closeness to God; and the avoidance of Hellenization (assimilation).

The Torah Sages instituted the festival of Hanukkah at that time (Talmud, Shabbat 21b), to publicize the miracle (Rashi commentary, ibid). This is why we light our Hanukkah-menorahs.

(The Hanukkah-menorah, or hanukkiyah, is a special form of the original seven-branched menorah. Our Hanukkah-menorahs have eight spaces for oil, or candles, to mark each of the eight days for which the oil lasted and a ninth to hold the shamash, a candle used to light the others.)

The Al-Hanisim prayer which we recite during Hanukkah centers around the Hasmoneans' victory and rededication of the Temple, while the candle-lighting commemorates the miracle of the oil.

Though the military victory is prominently mentioned in the prayers, it wouldn't have been celebrated if not for the miracle of the oil. It should also be noted that the main goal for which the Maccabees fought was not political independence. They fought to enable the people to observe the Torah's commandments; as we say in the Al Hanisim prayer: "the Greeks sought to cause us to forget Your Torah and leave Your statutes."

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βˆ™ 10y ago

They represent the miracle of Hanukkah.

The Seleucids (Syrian-Greeks) under Antiochus Epiphanes (2nd century BCE), at the instigation of the Hellenizers, had forbidden various Torah-practices such as Sabbath-observance and circumcision, rededicated the Temple to a Greek idol, and pressed the Jews to offer up sacrifices to the idol. One of the leading elder Jewish sages called upon the people to keep observing the Torah anyway; and if necessary, to use force in resisting the decrees. When a Hellenized Jew offered a sacrifice to the Greek idols in a nearby village, the sage killed him as well as the Greek overseer. This brought a violent reaction from the Greeks; and the loyal Jews, led by the Hasmonean family, were forced to retreat from their towns and strike out at the Greeks in an attempt to oust them from the Holy Land and to enable the people to once again observe the Torah. The Torah-Jews were heavily outnumbered by the attacking Greek armies, but God gave them miraculous victories again and again. After three years of struggle, the Greek armies retreated from Jerusalem, and the Hasmoneans (also called Maccabees) entered the Holy Temple which the Greeks had defiled, reconsecrated it to God, and began the Temple service once more. Among other things, they wanted to relight the olive oil candelabrum (Exodus ch. 25), but could only find one day's supply of undefiled oil - and it would take eight days to make and bring some more.

Miraculously, the menorah stayed lit for eight days (Talmud, Shabbat 21b), allowing enough time for new oil to be prepared and brought. The significance of the miracle is that it demonstrated that God's presence was still there. The Torah-community was overjoyed, because God's presence meant everything to them.

This is what Hanukkah represents: the closeness to God; and the avoidance of Hellenization (assimilation).

The Torah Sages instituted the festival of Hanukkah at that time (Talmud, Shabbat 21b), to publicize the miracle (Rashi commentary, ibid). This is why we light our Hanukkah-menorahs.

(The Hanukkah-menorah, or hanukkiyah, is a special form of the original seven-branched menorah. Our Hanukkah-menorahs have eight spaces for oil, or candles, to mark each of the eight days for which the oil lasted and a ninth to hold the shamash, a candle used to light the others.)

The Al-Hanisim prayer which we recite during Hanukkah centers around the Hasmoneans' victory and rededication of the Temple, while the candle-lighting commemorates the miracle of the oil.

Though the military victory is prominently mentioned in the prayers, it wouldn't have been celebrated if not for the miracle of the oil. It should also be noted that the main goal for which the Maccabees fought was not political independence. They fought to enable the people to observe the Torah's commandments; as we say in the Al Hanisim prayer: "the Greeks sought to cause us to forget Your Torah and leave Your statutes."

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βˆ™ 11y ago

The menorah is lit. Customary foods include potato pancakes or jelly donuts. The most common symbols, such as for decorations, are a depiction of a menorah (multi-branched candelabrum) and a cruse of oil.

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Michiko Suzuki

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βˆ™ 3y ago

Along with the menorah and dreidel, latkes are symbolic elements of Hanukkah, which starts at sundown and commemorates the rededication of the Jewish temple in Jerusalem in 165 BC. β€œAll these different symbols remind you of what occurred,” said Rabbi Richard Spiegel of Temple Etz Chaim in Thousand Oaks.

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βˆ™ 6y ago

Three symbols are:

  • The Chanukkiyah (menorah)
  • The Dreidel
  • chocolate coins
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βˆ™ 10y ago

The menorah and a cruse of olive oil.

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Q: In Hanukkah what are the symbols of light?
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Related questions

What symbols represnts Hanukkah?

The menorah and the dreidel.


What are the 7 days of light for Hanukkah?

There are 8 days of Hanukkah.


Do you light the candle on the 1st night of Hanukkah?

Yes, you light candles on ALL 8 nights of Hanukkah.


What do jews light at Hanukkah?

They light candles.


Who asks why do you light eight candles instead of seven on Hanukkah?

You light 9 candles on Hanukkah, and there is no tradition of asking why, unless there are guests in the home who don't know about Hanukkah.


Why is there Hanukkah symbols?

All Jewish holidays have symbols because Jews use them to remind themselves of the reasons for various aspects of the holiday.


Is Hanukkah a festival of light?

Yes, it is.


Which to light first Hanukkah Candles or Yahrzeit Candle?

If you light the yahrzeit candle before it's time to light the Hanukkah-menorah, you may light the yahrzeit candle first. Otherwise, once it's past sunset, you should wait until about 20 minutes after sunset, light the Hanukkah-menorah, and afterwards light the yahrzeit candle.


What is the name of the candle used to light the other candles on Hanukkah?

It is called the shamash (servant). See also:More about Hanukkah


What holidays do you light candles?

Hanukkah is one holiday in which you would light candles.


What are the candles that are lit at Hanukkah called?

The Hanukkah candles don't have names, except for referring to them generically, as neirot Hanukkah (candles of Hanukkah). The one candle which does have a name is the extra one, used to light the others, which is called the shamash (helper).See also:More about Hanukkah


What special ritual occurs during Hanukkah?

The only Hanukkah activity that can be described as a ritual is the light of the candles each night.