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Daniel's lifeIn the third year of the reign of Jehoiakim (BC 606), Daniel and his friends Hananiah, Mishael, and Azariah were among the young Jewish nobility carried off to Babylon. The four were chosen for their intellect and beauty to be trained as advisors to the Babylonian court. Hananiah, Mishael, and Azariah were given the Babylonian names, Shadrach, Meshach, and Abednego, respectively. At the close of his three years of discipline and training in the royal schools Daniel was brought out into public life. He soon became known for his skill in the interpretation of dreams. Daniel made known and interpreted Nebuchadnezzar's dream; as well as a later dream preceding the king's descent into animal behavior, and many years afterwards, when he was now an old man, amid the alarm and consternation of the terrible night of Belshazzar's impious feast, Daniel was called in at the suggestion of the queen-mother to interpret the mysterious handwriting on the wall. For successfully reading the cryptic handwriting by an angel of God, Daniel was rewarded by the Babylonians with a purple robe and elevation to the rank of "third ruler" of the kingdom. It is believed that the place of "second ruler" was held by Belshazzar as associated with his father, Nabonidus, on the throne, though no where in the book of Daniel is Nabonidus mentioned by name and according to the book of Daniel Nebuchadnezzar was the father of Belshazzar. Nabonidus left Babylon in his son Belshazzar's care when he fled because of his refusal to accept the role of Marduk as the prime diety. The Hebrew word translated in the book of Daniel as "son" can mean any descendant. Belshazzar was actually the grandson of Nebuchadnezzar. Daniel interpreted the handwriting, and "in that night was Belshazzar the king of the Chaldeans slain".After the Persian conquest of Babylon, Daniel held the office of the first of the "three presidents" of the empire under the reign of Darius the Mede, and was thus practically at the head of state affairs, with the ability to influence the prospects of the captive Jews, whom he had at last the happiness of seeing restored to their own land; although he did not return with them, but remained still in Babylon.Daniel's fidelity to God exposed him to persecution by jealous rivals within the king's administration. The fact that he had just interpreted the emperors' dream had resulted in his promotion and that of his companions. Being favored by the King, Cyrus the Great, he was untouchable. His companions were vulnerable to the accusation that had them thrown into the furnace for refusing to worship the Babylonian King, Nebuchadnezzar as a god; but they were miraculously saved, and Daniel would years later be cast into a den of lions but was miraculously delivered; after which Cyrus issued a decree enjoining reverence for "the God of Daniel". He "prospered in the reign of Darius, and in the reign of Cyrus the Great," whom he probably greatly influenced in the matter of the decree which put an end to the Jewish Captivity (BC 536).Daniel's ministry as a prophet began late in life. Whereas his early exploits were a matter of common knowledge within his community, these same events, with his pious reputation, serve as the basis for his prophetic ministry. The recognition for his prophetic message is that of other prophets like Isaiah, Jeremiah and Ezekiel whose backgrounds are the basis for their revelations.The time and circumstances of Daniel's death have not been recorded. However, tradition maintains that Daniel was still alive in the third year of Cyrus according to the Tanakh. He would have been almost 100 years old at that point, having been brought to Babylon when he was in his teens, more than 80 years previously. Many posit that he possibly died at Susa in Iran. Tradition holds that his tomb is located in Susa at a site known as Shush-e Daniyal. Other locations have been claimed as the site of his burial, including Daniel's Tombin Kirkuk, Iraq, as well as Babylon, Egypt, Tarsus and, notably, Samarkand, which claims a tomb of Daniel, with some traditions suggesting that his remains were removed, perhaps by Tamerlane, from Susa to Samarkand.
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βˆ™ 13y ago
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βˆ™ 12y ago

According to the Talmudic tradition, Daniel was born around 430 BCE

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He was born in 530BC and no one knows when he died.

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βˆ™ 14y ago

lived in Jerusalem and lived during the time of the exile. He is included in the Old Testament as the book of Daniel explaining his journey with God and the Israelites.

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Q: Where did Daniel from the Bible live?
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Continue Learning about Religious Studies

Who was Daniel in the lion's den's father?

The bible does not tell us who Daniel's mother was.


What is the 20th book in the Hebrew Bible called?

Daniel.


What is the Book before Daniel?

ezekiel, abbreviation is eze


Who was the propeht Daniel?

The Prophet Daniel is an old testament prophet in the bible. He is credited with writing the book of the bible titled " Daniel" which is located between Ezekiel and Hosea. It was written approx 535 B.C. It contains some famous stories such as Daniel in the Lions den, and the story of Shadrach, Meshach, and Abendego being thrown in the Firey furnace.


What books in the bible did Daniel write?

There were several persons called Daniel in the Bible. In 1 Chronicles, Daniel was the second son of David. Ezramentions a Daniel in the reign of Artaxerxes (465-424 BCE); Nehemiah also mentions a Daniel. Ezekiel talks of a Daniel, who lived early in the Babylonian Exile and whom it compares to Noah and Job, but Ezekiel does not say what he did or was famous for.The most important Daniel in the Bible is the main charactor in the Book of Daniel. That this could not be the same Daniel as the Daniel of Eziekiel is demonstrated by the different time periods described. Ezekiel's Daniel was much too early for the Daniel described in the Book of Daniel. The Daniel in the Book of Daniel is said to have risen to become the second most important person in the Babylonian Empire. After the Persian defeat of the Babylonian Empire, he also became the second most important person in the Persian Empire. He is described as miraculously surviving exotic execution attempts. Tradition says that Daniel actually wrote the Book of Daniel, but evidence internal to the book demonstrates that that could not be the case. Almost all scholars recognise the Book of Daniel as being written by an anonymous author during the third century BCE.