In the scriptures the Passover Jews celebrate is actually two holidays called:
1)"Pesah" 2)"Hag hamatzot"
Pesah is in the 14th of the month of Nisan in the evening through the night and "Hag Hamatzot" starts in the 15th of Nisan and continues 7 days.
(As written in Leviticus 23)
Today Jews start celebrating the combination of the two that is called Passover in the the night of the 14th when they practice a ritual meal called "Leyl Haseder" and then keep on in the 15th for 7 days.
The biblical commandment is that each family should make its Passover offering on the 14th of Nissan and then take the meat home from the Temple and eat it that evening. So, while the sacrifice is to be performed during the day of the 14th, the meat is to be consumed in a festive meal that evening, which is the 15th. Since the destruction of the Temple by the Imperial Roman army in the year 70, the sacrifice is no longer done, so the festive meal begins at the sundown marking the start of the 15th. During the meal, Jews recall the eating of the sacrifice with unleavened bread and bitter herbs, substituting charoset (a nut and fruit relish) for the meat. For the following week, observant Jews refrain from eating any leavened grain products, although it is only on the first night that the commandment to eat unleavened bread really applies. Because of uncertainty about the date, traditional Jews outside the Land of Israel add an extra day to the festival and hold seders on both the first and second nights.
According to the synoptic gospels (Matthew, Mark and Luke), Jesus was crucified the day after the Passover feast. Since Jesus and the disciples were themselves Jews, they sat down to a Passover feast on the evening before his crucifixion; this was the Last Supper.According to John's Gospel, Jesus was actually crucified on the day of the Passover feast, so John does not report the Last Supper. Instead, this Gospel reports Jesus washing the feet of the disciples.AnswerThe Passover meal was significant to the Jews because of their covenant with God. A covenant means a solemn and binding agreement. In the Old Testament God made several covenants with humanity: the covenant of Abraham as an example, where God promised him, despite his advancing years, that he would be the father of a whole nation. But the Passover was the great covenant between God, Moses and the israelites, as they made their escape from slavery in Egypt. The Passing Over (Pass-over) of a disease that caused the Egyptian's first born children to perish, did not affect the Jews at all. Therefore they saw this deliverance as God's great covenant between them (his 'chosen' people) and himself. That he would be their God and Saviour, and one day, in a New Covenant, would send the Messiah - who would save all people for all time. However, in the Last Supper, Jesus makes it very clear just what is happening; instead of commemorating God's old covenant, he is here instituting God's promised New Covenant."And he took bread, gave thanks and broke it, and gave it to them, saying, "This is my body given for you; do this in remembrance of me." In the same way, after the supper he took the cup, saying, "This cup is the new covenant in my blood, which is poured out for you."[Luke 22 19-21]Thus, in the Last Supper, Jesus is instituting God's New Covenant between, not just the jews, but all people and God. In his death, resurrection and ascension, the new covenant was sealed - a new covenant which superceded the old one.Therefore for Christians, the last Supper is a very significant event that underlines just who Jesus is - the promised Messiah and Saviour of all, and, because of this, this scene is re-enacted at the mass or Communion service as Jesus commanded - in rememberance of him.In the synoptic gospels (Matthew, Mark and Luke) the Last Supper meal is described in detail, with the focus being placed on the New Covenant between God and humanity. However, in John's Gospel, focus lies elsewhere, as John was less concerned with the Jewish Covenant, and more concerned with the real nature of Jesus - so much that he contributes several chapters of his book to the last hours of Jesus life on earth whereas the other synoptics deal with the matter in a few verses. In John, the Last Supper dwells more on Jesus washing his disciples' feet - but is there nevertheless:"The evening meal was being served, and the devil had already prompted Judas Iscariot, son of Simon, to betray Jesus. Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples' feet, drying them with the towel that was wrapped around him."... When he had finished washing their feet, he put on his clothes and returned to his place.... {When questioned about his betrayer}, Jesus answered, "It is the one to whom I will give this piece of bread when I have dipped it in the dish." Then, dipping the piece of bread, he gave it to Judas Iscariot, son of Simon. As soon as Judas took the bread, Satan entered into him."What you are about to do, do quickly," Jesus told him, but no one at the meal understood why Jesus said this to him.[John 13: 2-5, 12, 26-28]
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Probably not.
Passover was (and is) celebrated starting the 15th of Nissan all over the world.
Passover is celebrated on the 15th of nissan, corresponding to about April, give or take a month. In Israel, Passover is celebrated for seven days. In the diaspora (outside of Israel), it is celebrated for eight days. (Nissan is the first month of the year, but calculations for the calendar are complicated.)
Passover must always fall out in the Spring. It is sometimes known as "the spring festival" or "Chag HaAviv"
Passover (Pesach) is celebrated in Nissan according to the Jewish calendar. This usually falls out in April according to the Gregorian calendar. The holiday is 7 days long in Israel and 8 days outside of Israel. In 2008, Passover starts on April 19th. In 2009, April 9th. In 2010, March 30.
They don't. The only thing we do in January is to read about Passover in the Torah, since that is when the yearly Torah-reading cycle reaches the Torah's telling of the Exodus. But the holiday is celebrated in Nissan (roughly coinciding with April).
Passover always begins on the same date on the Hebrew calendar: the 14th of Nissan.
The "seder meal" is observed on the first evening of Pesach (Passover), which occurs on the 15th of Nissan according to the Jewish calendar. This places Passover somewhere between late March and the middle of April according to the Gregorian calendar. [The Jewish calendar is made up of alternating 29 and 30 day months, corresponding to the appearance of the new moon, with a "leap month" added every 2-3 years to synchronize with the solar year.] Orthodox Jews outside of Israel observe the "seder meal" on the first and second evenings of Pesach, because there was doubt as to the precise date in former times.
While the first month of the year is Nissan, (Which is the month that Passover is in. Passover is the 15th of Nissan.) the years begin in Tishray, the 7th month of the year. Rosh Ha'Shanah is the beginning of the year, and therefor in the 7th month, Tishray. In the Tanakh, the months are counted as Nissan being number one, since it is.
The fourteenth of Nissan (Numbers ch.9).
On the Fifteenth of Nissan.
The 14th of Nissan, which usually falls in March or April.
The first sacrifice for Paysach (Passover) was the year that the Jews left Egypt.